1950s | 1960s | 1970s | 1980s | 1990s | 2000s | 2010s

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"Analogy in Metaphysics," Downside Review 69 (1950), 45-61.


"Cause and Cure in Psychotherapy," Proceedings of the Aristotelian Society, Supplementary Volume 29 (1955), 43-58.
"Nature and Destiny of Man: On Getting the Question Clear," Modern Churchman 45 (1955), 171-176.
"Preface," in Antony Flew and Alasdair MacIntyre, eds. New Essays in Philosophical Theology, (London: SCM Press, 1955), vii-x.
"Visions," in Antony Flew and Alasdair MacIntyre, eds. New Essays in Philosophical Theology (London: SCM Press, 1955), 254-260. Italian translation: "Visioni," Nuovi saggi di teologia filosofica (Bologna: Edizioni Dehoniane, 1971), 301-307.
"A Note on Immortality," Mind 64 (1955), 396-399.


"Marxist Tracts," Philosophical Quarterly 6 (1956), 366-370.
"Manchester: The Modern Universities and the English Tradition," Twentieth Century 159 (Feb. 1956), 123-129.
"A Society Without a Metaphysics," Listener 1433, (Sept. 13, 1956), 375-376.
"The Philosophy of Religion," The Manchester Guardian, Feb 15, 1956.


"Determinism," Mind 66 (1957), 28-41.
"The Logical Status of Religious Beliefs," in Metaphysical Beliefs: Three Essays by Stephen Toulmin, Ronald W. Hepburn and Alasdair MacIntyre (London: SCM Press, 1957), 157-201.
"What Morality is Not," Philosophy 32 (1957), 325-35.


"On Not Misrepresenting Philosophy," Universities and Left Review 4 (Summer 1958), 72-73.
"The Irrelevance of the Church of England," Listener 59 (June 26, 1958), 1054-1056.
"Notes from the Moral Wilderness I," New Reasoner 7 (Winter 1958-9), 90-100.
"Notes from the Moral Wilderness II," New Reasoner 8 (Spring 1959), 89-98.


"Hume on 'Is' and 'Ought'," Philosophical Review 68 (1959), 451-468.
"The Politics of the Belfast Airport Strike," Newsletter 3 (August 29, 1959).
"What is Marxist Theory For?" Newsletter 3 nos. 121-124 (Oct. 10-31, 1959).
"The 'New Left'," Labour Review 4, no. 3 (1959), 98-100.
"Dr. Marx and Dr. Zhivago," Listener 61 (Jan. 8, 1959), 61-72.

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"Purpose and Intelligent Action," Proceedings of the Aristotelian Society, Supplementary volume 34 (1960), 79-96.
"Breaking the Chains of Reason," in E. P. Thompson, ed. Out of Apathy (London: Stevens and Sons, 1960), 195-240.
"Positivism in Perspective," New Statesman, Apr. 2 1960, 490-491.
"Communism and British Intellectuals," Listener 1606 (January 7, 1960), 21-24.
"Freedom and Revolution," Labour Review, Feb./Mar. 1960, 19-24.
"From MacDonald to Gaitskell," Socialist Labour League Pamphlet (London: Plough Press, 1960).
"Is a Neutralist Foreign Policy Possible?" International Socialism 3 (Winter 1960-61), 26.
"Deism," in J. O. Urmson, ed. The Concise Encyclopedia of Western Philosophy and Philosophers (New York: Hawthorn Books, 1960), 91.
"Pantheism," in J. O. Urmson, ed. The Concise Encyclopedia of Western Philosophy and Philosophers (New York: Hawthorn Books, 1960), 286.
"Theism," in J. O. Urmson, ed. The Concise Encyclopedia of Western Philosophy and Philosophers (New York: Hawthorn Books, 1960), 377-379.
"Comment Upon 'Commitment and Objectivity'," in Paul Halmos, ed. Moral Issues in the Training of Teachers and Social Workers (Sociological Review Monograph No. 3, 1960), 89-92.
Response to M.V.C. Jeffreys, "Commitment and Objectivity" in Paul Halmos, ed. Moral Issues in the Training of Teachers and Social Workers (Sociological Review Monograph No. 3, 1960), 75-82.


"Marxists and Christians," Twentieth Century 170 (Autumn 1961), 28-37.
"Rejoinder to Left Reformism," International Socialism, First series 6 (Autumn 1961), 20-23.
“No to All Bombs," Socialist Review, First Series, October 1961.
"Welfare State Dismantled," Socialist Review, First Series, December 1961.


"The Sleepwalking Society: Britain in the Sixties," Socialist Review, First Series, May 1962.
"Open Letter to a Right-Wing Young Socialist," Socialist Review, First Series, June 1962.
"Sartre as a Social Theorist," Listener, 22 March 1962.
"What's Left for Labour?" Socialist Review, First Series, April 1962.
"C. Wright Mills," International Socialism, First Series, 9 (Summer 1962), 21-23.
"A Mistake About Causality in Social Science," in Peter Laslett and W. G. Runciman, eds. Philosophy, Politics and Society, Second Series (Oxford: Basil Blackwell, 1962), 48-70.
"Sartre as a Social Theorist," Listener 1721 (March 22, 1962), 512.


"Going into Europe," Encounter, Feb. 1963.
"Philosophical Counter-Revolution," The Guardian, May 24, 1963.
"Towards a Theory of Political Science," The Guardian, Jun 28, 1963.
"Prediction and Politics," International Socialism, First Series 13, Summer 1963.
"Marx and Morals," International Socialism, First Series 14 (Summer 1963), 35.
"Labour Policy and Capitalist Planning," International Socialism, First Series, 15, Winter 1963-64.


"Marx," in Maurice Cranston, ed. Western Political Philosophers: A Background Book (London: Bodley Head, 1964), 99-108.
"Freudian and Christian Dogmas as Equally Unverifiable," in John Hick, ed. Faith and the Philosophers (New York: St. Martin's Press, 1964), 110-111.
"Is Understanding Religion Compatible With Believing?" in John Hick, ed. Faith and the Philosophers (New York: St. Martin's Press, 1964), 115-133.
"Existentialism," in D. J. O'Connor, ed. A Critical History of Western Philosophy (New York: Free Press, 1964), 509-529.
"Against Utilitarianism," in T. H. B. Hollins, ed. Aims in Education: The Philosophic Approach (Manchester: Manchester University Press, 1964), 1-23.
"Christians and Atheists," The Guardian, Feb 12, 1964.
"Pascal and Marx: On Lucien Goldmann's Hidden God," Encounter, 23(4) (Oct. 1964), 69-76.


Editor's Introduction. Hume's Ethical Writings: Selections From David Hume (Notre Dame, IN: University of Notre Dame Press, 1965).
"Imperatives, Reasons for Action, and Morals," Journal of Philosophy 62 (1965), 513-523.
"The Psycho-analysts: The Future of an Illusion?," Encounter 24:5 (May 1965), 38-43.
"Pleasure as a Reason for Action," Monist 49 (1965), 215-233.
"Modern Society: An End to Revolt?" Dissent 12:2, Spring 1965.


"Recent Political Thought," in David Thompson, ed. Political Ideas (New York: Basic Books, 1966), 189-200. 
"A Kind of Atheism," Manchester Guardian, July 1966.


"The Antecedents of Action," in Bernard Williams and Alan Montefiore, eds. British Analytic Philosophy (London: Routledge and Kegan Paul, 1966), 205-225.
"The Idea of a Social Science," Aristotelian Society, Supplementary volume 41 (1967), 95-114.

Multiple entries in Paul Edwards, ed. Encyclopedia of Philosophy (New York: Macmillan, 1967):

"Being," vol. 1, 273-277.
"Brunner, Emil," vol. 1, 403-405.
"Egoism and Altruism," vol. 2, 462-466.
"Essence and Existence," vol. 3, 59-61.
"Existentialism," vol. 3, 147-154.
"Freud, Sigmund," vol. 3, 249-253.
"Jung, Carl Gustav," vol. 4, 294-296.
"Kierkegaard, Søren Aabye," vol. 4, 336-340.
"Myth," in vol. 5, 434-437.
"Ontology," in vol. 5, 542-543.
"Pantheism," in vol. 6, 31-35.
"Spinoza, Benedict (Baruch)," vol. 7, 530-541.

"Sociology and the Novel," Times Literary Supplement, July 27 1967, 657-658.
"Herbert Marcuse: From Marxism to Pessimism," Survey 62, January 1967.


"The Reith Lectures are Discussed," Listener 2024 (January 11, 1968), 38-42.
"Secularisation," Listener 2029 (Feb. 15, 1968), 193-196.
"Noam Chomsky's View of Language," Listener 2044, (May 30, 1968), 685-686.
"Death and the English," Listener 2045 (June 6, 1968), 718-719.
"The Strange Death of Social Democratic England," Listener 2049, (July 4, 1968), 7-8.
"U.S. Draft Resistance: Whose Moral Problem?" New Society, October 10, 1968, 517-519.


"Atheism and Morals" in Alasdair MacIntyre and Paul Ricoeur, The Religious Significance of Atheism (New York: Columbia University Press, 1969).
"Universities for the Rich," New Statesman, Jan. 10 1969, 42-43. 

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"Gods & Sociologists," Encounter 34:33 (March 1970), 68-74.
"Political and Philosophical Epilogue: A View of The Poverty of Liberalism by Robert Paul Wolff," Proceedings of the Conference for Political Theory (New York, 1970).


"Conversations with Philosophers - Alasdair MacIntyre Talks to Bryan Magee About Political Philosophy and its Emergence from the Doldrums," Listener 2187 (Feb. 25, 1971), 235-238.
"Emotion, Behavior and Belief," in Against the Self-Images of the Age: Essays on Ideology and Philosophy (Notre Dame, IN: University of Notre Dame Press, 1978), 230-243.
"Is a Science of Comparative Politics Possible?" in Against the Self-Images of the Age: Essays on Ideology and Philosophy (Notre Dame, IN: University of Notre Dame Press, 1978), 260-279.
"A Perspective on Philosophy," Social Research 38 (1971), 655-668.


"Predictability and Explanation in the Social Sciences," Philosophical Exchange 1:3 (1972), 5-13.
"Chairman's Opening Remarks," in Wolfe Mays and S. C. Brown, eds. Linguistic Analysis and Phenomenology (London: Macmillan, 1972), 40-45.
"Modern German Thought," in Malcolm Pasley, ed. Germany: A Companion to German Studies (London: Methuen, 1972), 427-451.


"Ideology, Social Science and Revolution," Comparative Politics 5 (1973), 321-342.
"The Essential Contestability of Some Social Concepts," Ethics 84 (1973), 1-9.
"The Frankfurt Marxists," New Statesman Oct. 19, 1973.


"Irish Conflicts and British Illusions," New Statesman, July 19 1974, 75-76.
"Sunningdale: A 'Colonial' Solution," Irish Press, June 5, 1974.


"How Virtues Become Vices: Medicine and Society," Encounter, 45:1 (July 1975), 11-17.
"Has Science Any Future," in Nicholas Hans Steneck, ed. Science and Society: Past, Present and Future (Ann Arbor: University of Michigan Press, 1975), 356-362.
"Toward a Theory of Medical Fallibility," Hastings Center Report 5:6 (1975), 13-23. [with Samuel Gorowitz]


"Causality and History," in Juha Manninen and Raima Tuomela, eds. Essays on Explanation and Understanding: Studies in the Foundations of Humanities and Social Sciences (Dordrecht and Boston: Reidel, 1976), 137-158.
"Power and Virtue in the American Republic," in The Case For and Against Power for the Federal Government (Ripon: Ripon College Press, 1976), 16-20.
"Owen Chadwick and Raymond Williams," New Statesman Feb. 6 1976, 160-161.


"Epistemological Crises, Dramatic Narrative and the Philosophy of Science," The Monist 60 (1977), 453-472.
"Patients as Agents," in H. Tristram Engelhardt, Jr. and Stuart F. Spicker, eds. Philosophical Medical Ethics: Its Nature and Significance (Dordrecht: Reidel, 1977), 197-212.
"Hegel on Faces and Skulls," in Alasdair MacIntyre, ed. Hegel: A Collection of Critical Essays (Notre Dame, IN: University of Notre Dame Press, 1977), 219-236.
"Can Medicine Dispense with a Theological Perspective on Human Nature?" in H. Tristram Engelhardt Jr. and Daniel Callahan, eds. Knowledge, Value and Belief (Hastings-on-the-Hudson, NY: Hastings Center, 1977), 25-43.
"A Rejoinder to a Rejoinder," in H. Tristram Engelhardt Jr. and Daniel Callahan, eds. Knowledge, Value and Belief (Hastings-on-Hudson; Hastings Center, 1977), 75-78.
"Utilitarianism and Cost-Benefit Analysis: An Essay on the Relevance of Moral Philosophy to Bureaucratic Theory," in Kenneth Sayre, ed. Values in the Electric Power Industry (Notre Dame and London: University of Notre Dame Press, 1977), 217-37.
"Why Are the Problems of Business Ethics Insoluble?" in W. Michael Hoffman, ed. Proceedings of the First National Conference on Business Ethics (Waltham, Mass.: Center for Business Ethics, Bentley College, 1977), 99-107.


"What Has Ethics to Learn from Medical Ethics?Philosophic Exchange 9:1 (1978), 37-47.
"How to Identify Ethical Principles," in The Belmont Report: Ethical Principles and Guidelines for the Protection of Human Subjects of Research I (DHEW pub. no. (OS) 78-0013, Washington, 1978).
"Behaviorism: Philosophical Analysis," in Warren T. Reich et al, eds. Encyclopaedia of Bioethics (New York: Macmillan, 1978), 110-115.
"The Right to Die Garrulously," in Ernan McMullin, ed. Death and Decision, American Association for the Advancement of Science, Selected Symposium 18 (Boulder: Westview Press, 1978), 75-84.
"Objectivity in Morality and Objectivity in Science," in H. Tristram Englehardt Jr. and Daniel Callahan, eds. Morals, Science and Sociality (Hastings-on-the-Hudson: Hastings Center, 1978), 21-39.


"Seven Traits for the Future," Hastings Center Report 9:1 (Feb. 1979), 5-7.
"Why is the Search for the Foundations of Ethics So Frustrating?Hastings Center Report, 9:4 (Aug. 1979), 16-22.
"Ethical Issues in Attending Physician-Resident Relations: A Philosopher's View," Bulletin of the New York Academy of Medicine 55:1 (1979), 57-61.
"Medicine Aimed at the Care of Patients Rather Than What...?" in Eric J. Cassell and Mark Siegler, eds. Changing Values in Medicine (Frederick, Maryland: University Publications of America, 1979), 83-96.
"Theology, Ethics, and the Ethics of Medicine and Health Care: Comments on Papers by Novak, Mouw, Roach, Cahill, and Hartt," Journal of Medicine and Philosophy 4 (1979), 435-443.
"Social Science Methodology as the Ideology of Bureaucratic Authority," in Maria J. Falco, ed. Through the Looking Glass: Epistemology and the Conduct of Inquiry (Washington: University Press of America, 1979), 42-58.
"Corporate Modernity and Moral Judgment: Are They Mutually Exclusive," in Kenneth M. Sayre and Kenneth E. Goodpaster, eds. Ethics and Problems of the 21st Century (Notre Dame, IN: University of Notre Dame Press, 1979), 122-135.
"Power Industry Morality," Harper's Magazine (Oct, 1979), Special Section.

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"Regulation: A Substitute for Morality," Hastings Center Report, 10:1 (Feb. 1980), 31-33.
”How Moral Education Came to Find its Place in the Schools," (National Humanities Center Working Paper #1), in Ethics and Moral Education (Research Triangle Park, N. C: National Humanities Center, 1980).
"Contexts of Interpretation: Reflections on Hans Georg Gadamer's Truth and Method," Boston University Journal 26 (1980), 173-176.
"The American Idea," in David Noel Doyle and Owen Dudley Edwards, eds. America and Ireland, 1776-1976: The American Identity and the Irish Connection (Westport: Greenwood Press, 1980), 57-68.


"The Nature of the Virtues: From Homer to Benjamin Franklin," Hastings Center Report 11:2 (Apr. 1981), 27-34.
"Can Medicine Dispense with a Theological Perspective on Human Nature?" in Daniel Callahan and Tristram Engelhardt Jr., eds. The Roots of Ethics: Science, Religion, and Values (New York and London: Plenum, 1981), 119-137.
"A Rejoinder to a Rejoinder" in Daniel Callahan and Tristram Engelhardt Jr., eds. The Roots of Ethics: Science, Religion, and Values (New York and London: Plenum, 1981), 139-169.
Experimentation in the Law: Report of the Federal Judicial Center Advisory Committee on Experimentation to Chief Justice Warren Burger (Washington: Federal Judicial Center, 1981). [Co-authored with 12 others]


"How Moral Agents Became Ghosts Or Why the History of Ethics Divided from that of the Philosophy of Mind," Synthese 53 (1982), 295-312.
"Risk, Harm, and Benefit Assessments as Instruments of Moral Education," in Tom L. Beauchamp et al, eds. Ethical Issues in Social Science Research (Baltimore: Johns Hopkins Press, 1982), 175-192.
"Philosophy, the 'Other' Disciplines, and Their Histories: A Rejoinder to Richard Rorty," Soundings 65 (1982), 127-145.
"Comments on Frankfurt," Synthese 53 (1982), 291-294.
"Philosophy and its History," Analyse & Kritik 4 (1982), 102-113.
"Intelligibility, Goods, and Rules," Journal of Philosophy 79 (1982), 663-665.
"Contemporary Moral Culture," in Catholic Commission on Intellectual and Cultural Affairs Annual 1982 (Notre Dame, Indiana: Catholic Commission on Intellectual and Cultural Affairs, 1982), 26-34.


"Moral Rationality, Tradition, and Authority: A Reply to O'Neill, Gaita and Clark," Inquiry 26 (1983), 447-466.
"The Indispensability of Political Theory," in David Miller and L. A. Siedentop, eds. The Nature of Political Theory (Oxford: Clarendon, 1983), 17-33.
"Moral Philosophy: What Next?" in Alasdair MacIntyre and Stanley Hauerwas, eds. Revisions: Changing Perspectives in Moral Philosophy, 1-15.
"To Whom is the Nurse Responsible?" in Catherine P. Murphy and Howard Hunter, eds. Ethical Problems in the Nurse-Patient Relationship (Boston: Allyn and Bacon, 1983), 78-83.
"Moral Arguments and Social Contexts: A Response to Rorty," Journal of Philosophy 80 (1983), 590-91.
"The Magic in the Pronoun 'My' [Critical notice of Moral Luck by Bernard Williams]," Ethics 94 (1983), 113-125.
"Are There Any Natural Rights?," The Charles F. Adams Lecture, Bowdoin College, February 28, 1983 (Portland, Maine: Anthoensen Press, 1983), 3-22.


"Bernstein's Distorting Mirrors: A Rejoinder," Soundings 67 (1984), 30-41.
"After Virtue and Marxism: A Reply to Wartofsky," Inquiry 27 (1984), 251-254.
"The Relationship of Philosophy to its Past," in Richard Rorty, J. B. Schneewind and Quentin Skinner, eds. Philosophy in History (Cambridge: Cambridge University Press, 1984), 31-48.
"Does Applied Ethics Rest on a Mistake?Monist 67 (1984), 498-513.
"The Claims of After Virtue," Analyse & Kritik 6 (1984), 3-7.
"Philosophy and Politics," in Philosophy and Human Enterprise, USMA Class of 1951 Lecture Series, 1982-3 (West Point, 1984), 131-161.
"Is Patriotism a Virtue?" The Lindley Lecture (University of Kansas, 1984).


"Rights, Practices and Marxism: Reply to Six Critics," Analyse & Kritik 7 (1985), 234-248.
"Relativism, Power and Philosophy," in Proceedings of the American Philosophical Association 59:2 (1985), 5-22.
"How Psychology Makes Itself True - or False," in Sigmund Koch and David E. Leary, eds. A Century of Psychology As Science (New York: McGraw-Hill, 1985), 897-903.


"Positivism, Sociology and Practical Reason: Notes on Durkheim's Suicide," in Alan Donagan, Anthony N. Perovich, Jr. and Michael V. Wedin, eds. Human Nature and Natural Knowledge: Essays Presented to Marjorie Grene on the Occasion of her Seventy-Fifth Birthday (Dordrecht: Reidel, 1986), 87-104.
"Which God Ought We to Obey, and Why?Faith and Philosophy 3 (1986), 359-371.
"The Intelligibility of Action," in Joseph Margolis, M. Kraus and R. M. Burian, eds. Rationality, Relativism and the Human Sciences (Dordrecht: Nijhoff, 1986), 63-80.
"The Humanities and the Conflicts of and With Traditions," in Interpreting the Humanities 1986 (Princeton, 1986), 17-33.


"How to Be a North American" (Federation of State Humanities Councils, Washington, 1987).
"The Idea of an Educated Public," in Graham Haydon, ed. Education and Values: The Richard Peters Lectures (London: University of London, Institute of Education, 1987), 15-36.
"Philosophy: Past Conflict and Future Direction," Proceedings and Addresses of the American Philosophical Association, Supplementary vol. 61 (1987), 81-87.
"Practical Rationalities as Forms of Social Structure," Irish Journal of Philosophy 4 (1987), 3-19.
"Post-Skinner and Post-Freud: Philosophical Causes of Scientific Disagreements," in H. Tristram Engelhardt Jr. and Arthur L. Caplan, eds. Scientific Controversies: Case Studies in the Resolution and Closure of Disputes in Science and Technology (Cambridge: Cambridge University Press, 1987), 295-311.
"Can One Be Unintelligible to Oneself?" in Christopher McKnight and Marcel Stchedroff, eds. Philosophy in its Variety: Essays in Memory of François Bordet (Belfast: Queen's University of Belfast, 1987), 23-37.
"John Niemeyer Findlay," Bulletin of the Hegel Society of Great Britain 16 (1987), 4-7.
"Traditions and Conflicts," Liberal Education 73:5 (1987), 6-13.


"Sophrosune: How a Virtue Can Become Socially Disruptive," Midwest Studies in Philosophy 13 (1988), 1-11.
"Imaginative Universals and Historical Falsification: A Rejoinder to Professor Verene," New Vico Studies 6 (1988), 21-30.
"How to Teach Belief?" The Maine Scholar 1 (1988), 17-30.
"Poetry as Political Philosophy: Notes on Burke and Yeats," in Vereen Bell and Laurence Lerner, eds. On Modern Poetry: Essays Presented to Donald Davie (Vanderbilt University Press, 1988), 145-157.
"Panel Discussion: Construction and Constraint" in Ernan McMullin, ed. Construction and Constraint (Notre Dame, IN: University of Notre Dame, 1988), 223-246.
"The Objectivity of the Good" (The Kathryn Fraser Mackay Memorial Lecture, 1988).


"Qué puede aprender la Nueva Europa de la vieja América?" Vientiuno 1 (1989), 74-85. [with Eduardo Nolla Blanco]
"The Gifford Lectures: Some Modest Proposals," Scots Philosophical Newsletter 3 (1989), 4-6.

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"First Principles, Final Ends, and Contemporary Moral Issues" (Marquette University Press, 1990).
"Moral Dilemmas," Philosophy and Phenomenological Research 50 (1990), 367-382.
"Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self," Philosophy East and West 40 (1990), 489-497.
"The Privatization of Good: An Inaugural Lecture," Review of Politics 52 (1990), 344-61.
"Rejoinder to My Critics, Especially Solomon," Review of Politics 52 (1990), 375-377.
"The Form of the Good, Tradition and Enquiry," in Raimond Gaita, ed. Value and Understanding: Essays for Peter Winch (London and New York: Routledge, 1990), 242-262.
"The Return to Virtue Ethics," in Russell E. Smith, ed. The Twenty-Fifth Anniversary of Vatican II: A Look Back and a Look Ahead (Braintree, Maryland: The Pope John Centre, 1990), 239-249.
"Pastoral Concerns: Faith, Natural Law and Virtue," in Russell E. Smith, ed. The Twenty-Fifth Anniversary of Vatican II: A Look Back and a Look Ahead (Braintree, Maryland: The Pope John Centre, 1990), 239-249. (with John Finnis)
"Después de Tras la Virtud," Atlántida 1:4 (1990), 87-95.


"Community, Law, and the Idiom and Rhetoric of Rights," Listening: Journal of Religion and Culture 26 (1991), 96-110.
"Précis of Whose Justice? Which Rationality?," Philosophy and Phenomenological Research 51 (1991), 149-152.
"Reply to Dahl, Baier and Schneewind," Philosophy and Phenomenological Research 51 (1991), 169-178.
"Reply to Roque," Philosophy and Phenomenological Research 51 (1991), 619-620.
"I'm Not a Communitarian, But...," The Responsive Community 1:3 (Summer 1991), 91-92.
"How to Seem Virtuous Without Actually Being So," Centre for the Study of Cultural Values, Occasional Papers Series No.1, (Lancaster University, 1991).
"How Is Intellectual Excellence in Philosophy To Be Understood By a Catholic Philosopher? What Has Philosophy to Contribute to Catholic Intellectual Excellence?" Current Issues in Catholic Higher Education 12:1 (Summer 1991), 47-50.
"Incommensurability, Truth, and the Conversation Between Confucians and Aristotelians About the Virtues," in Eliot Deutsch, ed. Culture and Modernity: East-West Philosophic Perspectives (Honolulu: University of Hawaii Press, 1991), 104-122.
"La idea de una communida ilustrada," Diàlogo Filosósofico 21 (Sept./Dec. 1991), 324-342.
"An Interview With Alasdair MacIntyre," Cogito 5 (1991), 67-73.


"Colors, Cultures, and Practices," Midwest Studies in Philosophy 17 (1992), 1-23.
"Plain Persons and Moral Philosophy: Rules, Virtues and Goods," American Catholic Philosophical Quarterly 66 (1992), 3-19.
"What Has Not Happened in Moral Philosophy," Yale Journal of Criticism 5 (1992), 193-199.
"Die Idee einer gebileten Offentlichkeit," Zeitschrift für Padagogik 28 (1992), 101-102.
"Moral Philosophy and Contemporary Social Practice: What Holds Them Apart?" in Arbejdspapirer, Blå Serie / Working Papers, Blue Series, nr. 113, (Center for Kulturforskning / Center for Cultural Research: University of Åarhus, Denmark, 1992), 1-22.
"Virtue Ethics" in Lawrence C. Becker and Charlotte B. Becker, eds. Encyclopedia of Ethics (New York: Garland Publishers, 1992), 1276-1282.


"The Theses on Feuerbach: A Road Not Taken," in Carol C. Gould and Robert S. Cohen, eds. Artifacts, Representations and Social Practice (Dordrecht: Kluwer, 1993), 277-290.
"Are Philosophical Problems Insoluble? The Relevance of System and History," in Patricia Cook, ed. Philosophical Imagination and Cultural Memory: Appropriating Historical Traditions (Durham, N.C.: Duke University Press, 1993), 65-82.
"Persona corriente y filosofia moral: reglas, virtudes y bienes" Convivium 5 (1993), 63-80.
"Some Sceptical Doubts" in Steven M. Cahn, ed. Affirmative Action and the University (Philadelphia: Temple University Press, 1993), 264-268.


"How Can We Learn What Veritatis Splendor Has to Teach?Thomist 58 (1994), 171-195.
"Hume, Testimony to Miracles, the Order of Nature, and Jansenism," in J. J. MacIntosh and H. A. Meynell, eds. Faith, Scepticism and Personal Identity: A Festschrift for Terence Penelhum (Calgary: University of Calgary Press, 1994), 82-99.
"A Partial Response to My Critics," in John Horton and Susan Mendus, eds. After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre (Notre Dame, IN: University of Notre Dame Press, 1994), 283-304.
"My Station and its Virtues," Journal of Philosophical Research 19 (1994), 1-8.
"Moral Relativism, Truth and Justification," in Luke Gormally, ed. Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe (Dublin: Four Courts Press, 1994).


"1953, 1968, 1995: Three Perspectives." Introduction to Marxism and Christianity, 2d ed. (London: Duckworth, 1995).
"The Spectre of Communitarianism," Radical Philosophy 70 (Mar./Apr. 1995), 34-35.
"Truthfulness, Lies, and Moral Philosophers: What Can We Learn from Mill and Kant," in The Tanner Lectures on Human Values 16 (Salt Lake City: University of Utah Press, 1995), 307-361.
"Histories of Moral Philosophy," in Ted Honderich, ed. The Oxford Companion to Philosophy (Oxford: Oxford University Press, 1995), 356-360.
"Lying," in Ted Honderich, ed. The Oxford Companion to Philosophy (Oxford: Oxford University Press, 1995), 515.
“A Philosophical Self-portrait” in Thomas Mautner, ed. A Dictionary of Philosophy (Oxford: Blackwell, 1995), 252.


"Natural Law as Subversive: The Case of Aquinas," Journal of Medieval and Early Modern Studies 26 (1996), 61-83.


"Politics, Philosophy and the Common Good," Studi Perugini 3 (1997).
Foreword to Back to the Rough Ground: Practical Judgment and the Lure of Technique by Joseph Dunne (Notre Dame, IN: University of Notre Dame Press, 1997).
Introduction to The Ethical Demand by Knud Ejler Løgstrup (Notre Dame, IN: University of Notre Dame Press, 1997), xv-xxxviii.


"What Can Moral Philosophers Learn from the Study of the Brain?Philosophy and Phenomenological Research 58 (1998), 865-869.
"Aquinas's Critique of Education: Against His Own Age, Against Ours," in Amélie Oksenberg Rorty, ed. Philosophers on Education: Historical Perspectives (London and New York: Routledge, 1998), 95-108.


"Social Structures and their Threat to Moral Agency," Philosophy 74 (1999), 311-329.
"John Case: An Example of Aristotelianism's Self-Subversion," in John P. O'Callaghan and Thomas S. Hibbs, eds. Recovering Nature: Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph McInerny (Notre Dame, IN: University of Notre Dame Press, 1999), 71-82.
"Moral Pluralism without Moral Relativism" in Klaus Brinkmann, ed. The Proceedings of the Twentieth World Congress of Philosophy, Volume 1: Ethics (Philosophy-Doc-Ctr: Bowling Green, 1999), 1-8.
"Some Enlightenment Projects Reconsidered" in R. Kearney and M. Dooley, eds. Questioning Ethics: Contemporary Debates in Philosophy (London: Routledge, 1999), 245-257.
"Toleration and the goods of conflict," in Susan Mendus, ed. The Politics of Toleration (Edinburgh: University of Edinburgh Press, 1999), 133-155.
"The Recovery of Moral Agency?" Harvard Divinity Bulletin, April 16, 1999.

* * *


"Theories of Natural Law in the Culture of Advanced Modernity," in Edward B. McLean, ed. Common Truths: New Perspectives on Natural Law (ISI Books, 2000), 91-115.
"The Need for a Standard of Care," in Leslie Pickering Francis & Anita Silvers, eds. Americans With Disabilities: Exploring Implications of the Law for Individuals and Institutions (London: Routledge, 2000), 81-86.


"The Two Faces of Philosophy," in Thomas A. F. Kelly, ed. Yearbook of the Irish Philosophical Society: Voices of Irish Philosophy (IPS: 2001), 114-126.
"Once More on Kierkegaard," in John Davenport and Anthony Rudd, eds. Kierkegaard After MacIntyre (Chicago, IL: Open Court, 2001), 339-355.
"Catholic Universities: Dangers, Hopes, Choices," in Robert E. Sullivan, ed. Higher Learning and Catholic Traditions (Notre Dame, Indiana: University of Notre Dame Press, 2001), 1-21.
"John Niemeyer Findlay 1903-1987," Proceedings of the British Academy 111 (2001), 499-512.


"Alasdair MacIntyre on Education: In Dialogue with Joseph Dunne," Journal of Philosophy of Education 36 (2002), 1-19.
"Truth as a Good: A Reflection on Fides et Ratio," in James J. McEvoy & Michael Dunne, eds. Thomas Aquinas, Approaches to Truth: The Aquinas Lectures at Maynooth, 1996-2001 (Dublin: Four Courts Press, 2002).
"On Not Having the Last Word: Thoughts on Our Debts to Gadamer" in Jeff Malpas, ed. Gadamer's Century: Essays in Honor of Hans-Georg Gadamer (Cambridge, Mass: MIT Press, 2002), 157-172.


"Preface," in Servais Pinckaers O.P., Morality: The Catholic View (South Bend, IN: St. Augustine’s Press, 2003).


"What Both the Bad and the Good Bring to Friendships in Their Strange Variety" in Thomas A.F. Kelly, ed. Amor Amicitiae: On the Love That is Friendship (Leuven and Dudley, MA: Peeters Publishers, 2004), 241-255.
"Questions for Confucians" in Kwong-Loi Shun and David Wong, eds. Confucian Ethics: A Comparative Study of Self, Autonomy, and Community (Cambridge: Cambridge University Press, 2004).


"Artifice, Desire, and Their Relationship: Hume against Aristotle," in Joyce Jenkins, Jennifer Whiting and Christopher Williams, eds. Persons and Passions: Essays in Honor of Annette Baier (Notre Dame, IN: University of Notre Dame Press, 2005), 192-210.


"The End of Education," Commonweal Oct 20, 2006, 10-14.
"Transformations of Enlightenment: Plato, Rosen, and the Postmodern," in Nalin Ranasinghe, ed. Logos and Eros: Essays Honoring Stanley Rosen (South Bend, IN: St Augustine's Press, 2006), 13-26.
"What Has Christianity to Say to the Moral Philosopher?" in Alan J. Torrance and Michael Banner, eds. The Doctrine of God and Theological Ethics (New York: T&T Clark, 2006), 17-32.


"After Virtue after a Quarter of a Century" in After Virtue, 3d ed. (Notre Dame, IN: University of Notre Dame Press, 2007), ix-xvi.
"Yet Another Way to Read the Republic?" Proceedings of the Boston Area Colloquium in Ancient Philosophy 23 (2007), 205-223.
"Human Nature and Human Dependence: What Might a Thomist Learn from Reading Løgstrup?" in Svend Andersen & Kees van Kooten Niekerk, eds. Concern for the Other: Perspectives on the Work of K.E. Løgstrup (Notre Dame, IN: University of Notre Dame Press, 2007).


"How Aristotelianism Can Become Revolutionary: Ethics, Resistance, and Utopia," Philosophy of Management 7 (2008), 3-7.
"Richard Rorty (1931-2007)," Common Knowledge 14 (2008), 183-192.
"What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It," Analyse & Kritik 30 (2008), 261-276.
"Conflicts of Desire," in Tobias Hoffmann, ed. Weakness of Will from Plato to Present (Washington, D.C.: Catholic University of America Press, 2008), 276-292.


"On the Twentieth Anniversary of the Reforms of 1989," Russkíya Journal 28:14, July 3, 1, 2009. [In Russian]
"Intractable Moral Disagreements" in Lawrence S. Cunningham, ed. Intractable Disputes about the Natural Law: Alasdair MacIntyre and Critics (Notre Dame, IN: University of Notre Dame Press, 2009), 1-52.
"From Answers to Questions: a Response to the Responses" in Lawrence Cunningham, ed. Intractable Disputes about the Natural Law: Alasdair MacIntyre and Critics (Notre Dame, IN: University of Notre Dame Press, 2009), 313-351. 
"The Very Idea of a University: Aristotle, Newman, and Us," British Journal of Educational Studies 57 (2009), 347-362. [Also published in New Blackfriars]

* * *


"Danish Ethical Demands and French Common Goods: Two Moral Philosophies," European Journal of Philosophy 18 (2010), 1-16.
"On Not Knowing Where You Are Going," Proceedings and Addresses of the American Philosophical Association 84:2 (2010), 61-74.
"On Being a Theistic Philosopher in a Secularized Culture," Proceedings of the American Catholic Philosophical Association 84 (2010), 23-32.
"Postscript: 'There is Only One Sadness … Not to Be Saints'" in Reinhard Hütter and Matthew Levering, eds. Ressourcement Thomism: Sacred Doctrine, the Sacraments, and the Moral Life (Washington, D.C.: Catholic University of America Press, 2010), 365-371.


"Hard Truths, Soft Lies, Solitary Thoughts," Analysis 71 (2011), 333-341.
"How Aristotelianism Can Become Revolutionary," in Paul Blackledge and Kelvin Knight, eds. Virtue and Politics (Notre Dame, IN: University of Notre Dame Press, 2011), 11-19.
"Where We Were, Where We Are, Where We Need to Be," in Paul Blackledge and Kelvin Knight, eds. Virtue and Politics (Notre Dame, IN: University of Notre Dame Press, 2011), 307-334.
"After McInerny" in Christopher Kaczor, ed. O Rare Ralph McInerny: Stories and Reflections on a Legendary Notre Dame Professor (South Bend, IN: St. Augustine's Press. 2011).


"On Having Survived the Academic Moral Philosophy of the Twentieth Century," in Fran O’Rourke, ed. What Happened In and To Moral Philosophy in the Twentieth Century? (Notre Dame, IN: University of Notre Dame Press, 2013), 17-34.
"Epilogue: What Next?" in Fran O’Rourke, ed. What Happened In and To Moral Philosophy in the Twentieth Century? (Notre Dame, IN: University of Notre Dame Press, 2013), 474-486.
"Replies," Revue Internationale de Philosophie 67 (2013), 201-220.
"Torah and Moral Philosophy," in Michael J. Harris, Daniel Rynhold and Tamra Wright, eds. Radical Responsibility: Celebrating the Thought of Chief Rabbi Lord Jonathan Sacks (New Milford, CT: Maggid Books, 2013), 3-16.


"Philosophical Education Against Contemporary Culture," Proceedings of the American Catholic Philosophical Association 87 (2014), 43-56.
"Ends and Endings," American Catholic Philosophical Quarterly 88 (2014), 807-821.


"The Irrelevance of Ethics," in Andrius Bielskis and Kelvin Knight, eds. Virtue and Economy (Burlington, VT: Ashgate, 2015), 7-21.
"The Particularities of Political Conversations," Review of Politics 77 (2015), 641-645.
"Military Ethics: A Discipline in Crisis," in George Lucas, Jr., ed. Routledge Handbook of Military Ethics (New York: Routledge, 2015), 3-14.


"Writing as Social Disclosure: A Hundred Years Ago and Now," in Allyn Fives and Keith Breen, eds. Philosophy and Political Engagement (London: Macmillan, 2016), 99-115.


"Danish Ethical Demands and French Common Goods" in Hans Fink and Robert Stern, eds. What Is Ethically Demanded? K. E. Løgstrup's Philosophy of Moral Life (Notre Dame, IN: University of Notre Dame Press, 2017).


"Charles Taylor and Dramatic Narrative: Argument and Genre," Philosophy and Social Criticism 44 (2018), 761-763.
Symposium on Eileen Hunt Botting's Wollstonecraft, Mill, and Women's Human RightsPolitical Theory 46 (2018), 426-454. [With Ruth Abbey, Linda Zerilli, and Eileen Hunt Botting.]